History?s basic aim is towards the ultimate intention of God. We have a glimpse of the appearance of God?s ultimate intention by looking at Creation and can thus believe that it includes much of God?s original intention. So we can be assured that it includes equality and justice. But more than this we also see a reversal of the effects of evil. The Biblical record often shows a reversal of what is expected.For example the first is last in Matthew 20:16. The high are brought low and the low are brought high. Ultimately we are looking at the removal of all the results of sin. Like God?s original intention we cannot totally define God?s ultimate intention besides stating that it includes this reversal of sin and its effects. The Second Advent is the event that ushers in this era of God?s ultimate intention. The Second Advent is the finishing up or the doing for humanity what cannot be done through humanity in that God does not wish to overthrow human choice.
It is true that such a teaching could lead to passivity or ignoring of evil in this world. I believe that such a position is unfounded for Christians who accept the Sabbath as principle to live by in that the Sabbath calls for an active participation in God?s intention. As we have noted, the Sabbath calls for participation in God?s intention, but this problem of passivity will be more fully answered as we move to a look at the current work of the Spirit in humanity as shown in the symbol of the heavenly temple. In this work, God is doing all that God can do in humanity. If humanity does not do its work then they will put off the culmination of God?s intention.