E. J. Waggoner a Practical Theologian

The other day I was reading Christ and His Righteousness by E. J. Waggoner of 1888 fame. In it Dr. Waggoner states, “Every doctrine of the Bible is for our practical benefit, and should be studied for that purpose. I immediately thought of The Homiletical Plot by Eugene Lowery which encourages us to ask the question “What bind does a doctrine get us out of?” I like the question and have come back to it often in the past as can be shown in this post from the past.
The Homiletical Plot: The Sermon As Narrative Art Form
I will also come back to the question in the future. Answering that question will force the sermon and teaching to be practical and has the added benefit of helping the congregation to understand what good is a doctrine for daily living.

After stating that we must look for the Practical benefit Dr. Waggoner then tries to tackle the Sabbath doctrine and seeks to point us to a practical basis for understanding the doctrine. In the next couple of posts we will look at this attempt.

1888 and Race

I have heard a lot of talk about 1888 and the 1888 message, but we have heard very little on the issue of Race and these two ministers. I remember Elder Dudley used to say that God was trying to come to earth back in 1888, but many white folks were trying to go without the black folks.

An Attempt to Remove the Color Line in 1887

Interestingly I looked in the General Conference Bulletin of 1887, one year before that 1888 Conference. During that year the was an attempt to remove the color line from the Adventist Church by means of A.T. Jones, E.J. Waggoner, and others. I found this on the “Words of the Pioneers” CD.
Continue reading “1888 and Race”

The Gospel or Adventism? Which will you Choose?

Often we hear preacher’s place what is termed the Gospel above Adventist distictive beliefs. They say that the Gospel is more important than any of the other doctrines and teachings of Adventism or any group. When we take that as an assumption, and I simply do it for the sake of argument, we are given the choice between Adventism and the Gospel. Not surprisingly many of us chose the Gospel. However such a choice makes our Adventism at best irrelevant and at worst an impediment to the Gospel. Thus the Sabbath, Sanctuary, State of the Dead, and all of these doctrines must step aside while the Gospel stands front and center.

If we take this assumption and our Adventist beleifs are a sidelight that is at best only tangentially related to the Gospel then we must ask the question “Why preach Adventist distinctives at all?” Such a mindset causes the doctrines to be trotted out every so often while the more important “Gospel” is preached. Because many follow such a road there is a backlash among those with more conservative proclivities. Some of these would say that the Gospel is Adventism. At the very least the gospel of the last days is such that we must hold on to Adventism and its deistinctive beleifs. A more softened version of this would say that Adventism is just as importnat as the Gospel and thus should be preached just as often. According to all of these views there is a beleif that Advnetist beliefs should take a stronger role and perhaps stand near the Gospel in presentation.

I wish to propose another road. Instead of saying that Adventism is less important than the Gospel or that Adventism and the Gospel must be balanced, or that the Gospel is Adventism, I would suggest another course. I would suggest that we see and understand the Gsopel through our Adventism. Our Adventism provides stories, pictures, and themes to help us illuminate the Gospel in ways that others would not be able to see. Just as the Methodists with their strong view of holiness brought a light on the Gospel of God to the reformation understanding, we have a role to help illuminate the Gospel.

There are elements that we see that others cannot see due to our doctrines. We are those who see the Gospel through the Sabbath. The one who calls us to rest. The importance of Creation and recreation. We see the Gospel through the Sanctuary. The importance of God with us. The importance of cleansing and ultimate cleansing. We see the gospel through the State of the Dead. There is only life through Christ.

Instead of only preaching Adventism sometimes and the Gospel other times I would suggest that an Adventist preacher must preach both at the same time. If it ain’t the Gospel it shouldn’t be preached, if it ain’t Adventism then why has God chosen you to preach it?