Magnificent Disappointment – 1844 and the Sanctuary

In 1994, the late Dr. C. Mervyn Maxwell wrote a book entitled Magnificent Disappointment for the Pacific Press Anchors Series.

The book had 3 sections. In the first section the basic question was how do we calculate the date? This calculation has been done by many and here in basic terms is a quick overview of how Adventists have calculated 1844 from Daniel 7-9. Such calculations are abundant in many places. In fact the current Sabbath School Lessons seem to be totally about defending the Investigative Judgment and the date 1844.

In section two there is a discussion of what happened in 1844. Here we have a basic description of the traditional Adventist understanding of what happened.

Finally, Section 3 is where Maxwell attempts to explore the meaning of 1844 for contemporary Adventists. This section is the majority of the book and I think is the reason why this book is still of value to Adventists today. Maxwell Celebrates the doctrine and thus it is relevant to this website. In addition, Maxwell attempts to answer the question, “Sanctuary So What?” This question is what interests me as I discuss the Sabbath, nonimortality of the wicked, and Sanctuary themes. I wish to find out what does it have to say about individual and communal ethics? What does it mean for us as a people?

For the next few weeks I will take a chapter every other day or so and interact with the book. A stated before, if you want to understand the traditional understanding of the the Sanctuary message of Seventh-day Adventists including an overview of the calculation of the date 1844, a discussion of what happened on that date, and the ramifications of that belief for Adventists, then this book will provide that for you. It is too bad that the book is out of print, but you can purchase a reprint of the book at Maxwell’s Gifts and Books. You may also be able to find it used at Amazon.Com.

Sanctuary Books On-Line

An individual wanted me to find ebooks on line that have to do with the Sanctuary in that we are studying that Subject this quarter in the Sabbath School Lesson. You will find a lot of books on the web that talks about that very subject.

First you should know that the Sabbath School Lesson itself is on line at this link. You can also find The Consecrated Way by A.T Jones of 1888 fame at this link. Edward Happenstall, who was a professor at Loma Linda and at Andrews University, wrote a book entitled Our High Priest, you can find it here.

Roy Gane, professor of Old Testament at the Adventist Seminary at Andrews University wrote a book on the Sanctuary entitled Alter Call which is also available on the net.

Maranatha Media has F. C. Gilbert’s Messiah in the Sanctuary, M. L. Andreasen’s The Sanctuary Service and S. N. Haskell’s Cross and Its Shadow. All of these and a few more can be found at this link.

Finally I was able to find Why Jesus Waits by Herbert Douglass at this link.

Second Advent and Passivity – Heavenly Temple and Passivity

The Heavenly Temple ministry symbol provides a vehicle for understanding God?s current intention for the world. The heavenly temple ministry symbol reminds us that the Holy Spirit and Jesus Christ are actively involved in human pursuits. In fact, both the Holy Spirit and Jesus Christ have humanity as the emphasis of their ongoing work. They are working for humanities good within history. This understanding can also be derived from African American ?popular? theology that makes affirmation of God?s sovereignty and power over events seeking to bring them to a good end.See Soul Theology. by Henry Mitchell and Nicolas Cooper-Lewter These affirmations remind us that God is working today for our good. While other Christians use the symbol of Spirit to speak of God?s work in the world on humanities behalf, I believe that my own tradition speaks of this work being towards a resolution. This symbol is used to speak of not just the Spirit?s work, but also the deepening of the Spirit?s work as time moves forward to realization of God?s ultimate intention.

Many Adventists who teach this symbol have often only used it as an apologetic device that is meant to show that Seventh-day Adventism is a valid movement. Sometimes Adventists also fall into a trap of only using the symbol to calculate the timetable of the closing events of earth?s history. Such uses of the Heavenly Temple symbol cannot provide help in fighting passivity. The heavenly temple ministry emphasizes an increasing maturation process in the world. The Holy Spirit is working in the world largely through human agencies for the maturation of the world. This maturation includes not just individuals but also communities.Adventist theology usually follows evangelicals by emphasizing individuals and ignoring communities. I believe that this kind of thinking is not being true to where that symbol can take us. Reflection on the symbol reminds us that Christ is not working only for individuals but also for communities. The whole emphasis on individuals to the exclusion of communities can be very problematic. Another important component of the Adventist view is that humanity is being perfected by this work. This tells me that what I do changes me and makes me a better citizen of the kingdom. A final important concept is that the work must be completed for the second coming to happen.

Thus, humanity has a work to do. This work is required for the Second Advent. God does not wish to obliterate human agency. God wishes Humanity to choose the side that humanity wishes to be on. This choice is not a passive choice, but an active one. We choose by doing. We learn by doing. This is something that the Sabbath symbol teachesas well, we become more and more like God?s intention by participating in God?s intention. As we work to get our institutions and everything human to be in concert with divine will we become changed to be more like the divine. Humanity must follow where the Holy Spirit is leading. Humanity is not sitting idly waiting for the Second Advent. If the Holy Spirit is working in humanity to bring humanity to God?s current intention right now, then we are to cooperate with that working then. Thus we will not sit back while the demonic overcomes the divine in this world.